A very interesting Chinese report on Tibet

A couple of weeks ago I came upon a report on Tibet in Chinese that although filled with Marxist terms etc is very interesting to read...Since I haven't posted here for a long time I didn't comment on it meanwhile.
I read the report as soon as I accidentally stumbled upon it on Internet (the link was at the Tibetan poet Woeser's blog).
The report is mainly remarkable for the fact that it is a Chinese report, written by Chinese. Recently TIME had an article about it. The International Campaign for Tibet (the site is of course blocked in China) has an English translation of the report.
Below I post some of the contents of the ICT article, and at the end of this post are the links to both the original Chinese text and the English translation of the report.
It is very worth to read this report.

The article at TIME:
Failed Government Policies Sparked Tibet Riots: Reporthttp://news.yahoo.com/s/time/20090526/wl_time/08599190089900

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A bold and remarkable new report by a group of Chinese scholars in Beijing challenges the official position that the Dalai Lama “incited” the protests that broke out in Tibet in March 2008, and outlines key failings in the policy of the government of the People's Republic of China (PRC) on Tibet. The report, which is translated into English by International Campaign for Tibet (http://www.savetibet.org/media-center/ict-news-reports/bold-report-beijing-scholars-reveals-breakdown-china%E2%80%99s-tibet-policy), is the first such analysis from inside China and comes at a time of crackdown in Tibet when the PRC government is taking an increasingly hardline position against the Dalai Lama.

Until now, the report which was posted online on May 12, 2009, has appeared only online in Chinese and it is unlikely to be disseminated publicly in China. It is the result of a month-long investigation by a Beijing-based lawyers’ organization and thinktank called Gongmeng (Open Constitution Initiative). The report’s authors, several of whom attended the prestigious Beijing University Law School, conclude that China’s strategies to ensure ‘stability’ in Tibet have failed, and that China’s propaganda offensive has created divisions and further exacerbated tensions.

The authors of the report state: “Even though research was carried out in the field for only a month, we deeply sensed the popular discontent and anger behind the incidents [of the spring 2008 protests], and the complexity of their social roots… An important perspective for interpreting the 3.14 incident [March 14, 2008, when protesting turned to violence in Lhasa] is that it was reaction made under stress by a society and people to the various changes that have been taking place in their lives over the past few decades. The notion that appears impossible to understand is the implication that reasonable demands were being vented, and this is precisely what we need to understand and reflect upon.”

The authors cite as a contributing factor to the protests that began in March 2008 the high levels of marginalization among Tibetans as a result of Chinese economic policies, saying: “From the level of actual benefits, the current rapid process of modernization has not given the ordinary Tibetan people any greater developmental benefits; indeed, they are becoming increasingly marginalized.” The report also refers to deepening rural-urban inequality in Tibetan areas, and notes the government policy of not interfering with the numbers of Chinese migrants flooding into Tibetan cities, and the undermining of the Tibetan language leading to disempowerment of Tibetans.

The report notes that in Lhasa, taxi drivers are mainly non-Tibetan, travel agencies are nearly all owned by outsiders, tourist stalls are not owned by Tibetans, and large numbers of Chinese work in businesses and the tourism industry. The scholars relate the impressions of a taxi-driver from the Chinese interior in Lhasa, who said: “When the land you’re accustomed to living in, and the land of the culture you identify with, when the lifestyle and religiosity is suddenly changed into a ‘modern city’ that you no longer recognize; when you can no longer find work in your own land, and feel the unfairness of lack of opportunity, and when you realize that your core value systems are under attack, then the Tibetan people’s panic and sense of crisis is not difficult to understand.”

The Open Constitution Initiative report is carefully worded, presenting its arguments in Marxist language typical of that seen in much of China’s social sciences, and it frequently quotes phrases and vocabulary used by the Chinese Communist Party leadership. Perhaps exercising the same caution, and possibly based on an intention not to alienate policy-makers, the report portrays the issue of Tibet only as one of governance and policy, without exploring the more politically sensitive issue of the relationship between Tibet and China, nor do they go so far as to use the concept of colonialism to describe the situation in Tibet.

One of the most important points in the report, which has led to intense debate among Chinese and Tibetan bloggers since it was posted, is the way in which a virulent propaganda campaign has stoked divisions among Chinese and Tibetans. The scholars say: “The ensuing over-propagandizing of “violence” was used to make the 3.14 incident ever larger, which created certain oppositional ethnic sentiments… Such propaganda actions are in the long run detrimental to ethnic unity. The fascination that Han citizens have expressed toward Tibetan culture changed to fear and hatred of the Tibetan masses.”

The new report by the Open Constitution Initiative is the first investigative report on the protests last year and the Tibet situation, based on fieldwork and analysis. The full text of the report is available in Chinese here, and the English translation by the International Campaign for Tibet here.